To study the significance of literature in writing history I would firstly like to reject
the British notion which claimed that literary consiousness was idea which was
firstly brought in India by the britisher. The source of history in pre
colonial time was seen as myths, imaginary like fairly tales but the Ithihasa
purna and kharif which belong to a pre colonial period as very important sources of
history.
To understand
why colonial historian have rejected the idea of India to have a history writing tradition. We first need to understand that Pre-colonial India as a deeply
multilingual society with multiple tradition of knowledge and of literary
production conducted in specific languages and the ‘vernaculars’. But what the
first tradition of histories of north India literatures, written during the
colonial and nationalist period s did they deeply involved in cry stalling
communities around language and cultural identity and rewrote literary history
in term of separate single language tradition as the competitive teleological
histories.
The first
problem faced by the nineteenth and early twentieth century works on ‘Hindi’
and ‘Urdu’ linguistic and literary history and in the debates that suffused the
era their composition was that of language definition. The issue of language
definition was first recognized as a ‘problem’ by colonial linguist and the
suggestion they put forward often carry the stamp of official authority either
became commonplace or provoked long lasting debate and resentment. The problem
centered on the oblivious difference in script and vocabulary in what seemed to
be the same language and also on the uncertainty surrounding the correct name
go language. At present, Hindi and Urdu literary histories are trapped in
competing historical narratives that do not allow a common history to emerge.
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